I was listening to a podcast about Buddhism – which I have always found to be a complementary philosophy to yoga philosophy – especially around learning how to deal with suffering. There is something about these Eastern philosophies that I find peaceful – not because they have the answers, but because they confirm that life is made up of questions.
On this particular day I was listening to a podcast featuring Bernie Glassman. He was speaking about bearing witness and loving action.
The practice of bearing witness is to see all of the aspects of a situation
What I love about Bernie Gassman’s talks, is that he goes in with no agenda – he speaks to whatever arises in the moment. He “bears witness” to the needs of the people he is speaking with…and goes from there. He started his talk by asking if anyone had any questions that had arisen from a talk he had given the previous day; encouraging the audience by relating the power of questions in the statement, “Questions have energy and answers do not.”
Oh, how I loved this statement. Questions have energy.
Answers stop the question. Complete it. Finish it. Answers are linear. Questions carry energy with them. Questions are circular and spiral, taking you deeper.
It made me think of living with grief, and all the questions that surround such a change in life. Especially because many of these questions have no answers: We may never know how or why our loved one died, we may never know what happens to the spirit after death (if anything), we don’t know moment to moment, day to day where our emotions will take us and how we will go one living with our loss.
So many questions…so few answers.
Hearing Bernie Glassman re-phrase these mysteries in such a way made me realize that maybe the answer is the question itself. There is power in not knowing and not having the answers. Perhaps this is what keeps us moving along.
As Wendell Barry says,
“It may be that when we no longer know what to do,
Part of journeying through grief is appreciating that this path you are on is one that has never been traveled before, by you or by anyone. The specifics of your grief are defined by innumerable personal variables: your personality traits, the traits and life of the person who died, the circumstances of their death, intricacies of your relationship to them, etcetera, etcetera. Considering all these factors, it is suffice to say that there is no one way to grieve. There is no definitive road map, no to-do list, no checklist to refer to.
Simply being on the path creates your path. It’s the questions that guide you on your way.
How do questions like these land within you:
“What happens when someone dies?”
"Why did this happen?"
“How am I going to bring myself comfort when I feel so torn up?”
“How am I going to choose to live my life in a way that feels meaningful and true based on my experiences?”
Can you ask these questions for the sake of the questions themselves? Can you bear witness to your questions, and be comfortable with not (yet or ever) knowing the answers?
In the Yoga Sutras of Patanjali, the fourth Niyama (ethical discipline, or rule-of-conduct) is Svadhyaya, which means self-study. Ancient yogis looked inside themselves for the answers to cosmic questions, and in fact, the sutra says “Study thy self, discover the divine.”
Yoga, as a holistic system allows this self-study to take place by turning your attention inward, developing concentration and single pointed inner focus, and observing the true nature of the mind. The physical and spiritual practice of yoga cultivates discernment, awareness, self-regulation and eventually union with your big-S-Self (the true self, Atman (inner self or soul), immense Consciousness, or divine within you).
But, before that happens, it is likely that your practice of inner yoga and self-study, will turn up even more questions…especially in the face of grief. The take home point is that your process of discovery must arise from within.
This philosophy of yoga can be applied each time you do a pose. Instead of becoming complacent with sequencing and the execution of certain poses, treat each pose as though it were the first time you were doing it. Practice becoming re-acquainted with your body and your mind in each moment - opening yourself up to the process and wisdom of studying and discovering yourself with non-judgemental and compassionate attention. If a question, query, or debate arises within you, practice breathing into it. Give the question a life of it’s own, by which the answer will eventually be lived.
In Letters to a Young Poet, Rilke says,
“Have patience with everything that remains unsolved in your heart. Try to love the questions themselves, like locked rooms and like books written in a foreign language. Do not now look for the answers. They cannot now be given to you because you could not live them. It is a question of experiencing everything. At present you need to live the question. Perhaps you will gradually, without even noticing it, find yourself experiencing the answer, some distant day.”
And so, as you journey to the heart of your Self and the heart of your grief, trust in the nature of your questions to carry you forward, and backward – both of which are required as you integrate loss. This is not a sudden process - it’s a gradual process. A gradual awakening and evolution of understanding your own specific beliefs around death, life and living.
If you're interested in reading more about the Yoga Sutra's of Patanjali or more by Rilke, check out these books below: